Mike Vitale

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Verse 3 | Tao Te Ching | Tempering

November 23, 2024 by Mike Vitale in Life, Tao Te Ching

“When steel is tempered, it’s taken from the fire

It’s beaten and then dropped in the water

The impurities in the metal will make it crack

I go back and forth from hot to cold

Over black and white more often

Than a fly walking across a zebra’s back”

- Jay Buchanan

What is the act of living, if not a blacksmith?

We are indeed tempered by every day we live on Earth, and as we mature into adulthood, we hopefully become an instrument finely honed and folded to withstand the demands of living, through resilience and the recognition of our usefulness. We become instruments of knowledge and advancement, and we do this together by recognizing each others gifts, and using them amongst the gifts of many to reach a goal.

All of this is familiar to us. We do wondrous things when we work together, however nuanced that is.

Being a sharp sword is great, but it becomes something else entirely when this perspective is shared by everyone in attendance, at all times. We are one, but we are surrounded by many.

Even though I may not be the sharpest tool in the drawer, Language seems pretty important, if not paramount to the function of us as a species, especially in the context of all this talk of steel and blacksmiths, and fire and water.

There are so many ways to misunderstand a person through the ever contentious glow of a language. There are so many languages! If one were to translate information from one text in one language to another, what is lost in the process?

When I was studying English in college, our instructor pointed out the word Love in English, does not appear to have an equal in its meaning and depth within the confines of our modern English. You can adore a person, for example—but does that really compare to loving them? This can’t be said of other languages though. Depending on which one is being discussed, this language might have several choices for the word love, all with the same gravitas.

The instructor’s point being: translation is difficult and muddy and murky and nuanced. I own 9 or 10 copies of the Tao Te Ching because I am curious as to how an individual or a group of folks, translate it from Chinese dialects.

Where the second verse introduces the idea of dichotomy, it more importantly exemplifies the notion of relativity. Ugliness exists because there is beauty, etc..

This third verse of the Tao Te Ching seems to build off of the relativity of the second verse by introducing the idea of interacting with others through tempering, which by the way, is just as much about elasticity as it is hardness or resilience. This below, is a translation Ralph Alan Dale:

Overpraising the gifted leads to contentiousness.

Overvaluing the precious invites stealing.

Craving the desirable loses contentment.


The natural person

Desires without craving

And acts without excess.


By doing nothing,

Everything is done.

Dale exercises a tone of brevity in his translation of the Verse 3 of the Tao Te Ching. In contrast, compare that against this translation by Witter Bynner:

It is better not to make merit a matter of reward

Lest people conspire and contend,

Not to pile up rich belongings

Lest they rob


Not to excite by display

Lest they covet.

A sound leader’s aim

Is to open people’s hearts,

Fill their stomachs,

Calm their wills,

Brace their bones

And so to clarify their thoughts and cleanse their needs

That no cunning meddler could touch them:

Without being forced, without strain or constraint,

Good government comes of itself

It may become more evident that these words seem to be wisdom for an individual or group of individuals to represent or lead. That notion does not come across as strongly in the first translation.

Here is a translation that I bought a few years ago, that I very much enjoy. It’s by Brian Browne Walker:

When praise if lavished upon the famous,

the people contend and compete with one another.

When exotic goods are traded and treasured,

the compulsion to steal is felt.

When desires are constantly stimulated,

people become disturbed and confused.


Therefore, the wise person sets an example by

emptying her mind,

opening her heart,

relaxing her ambitions,

relinquishing her desires,

cultivating her character.

Having conquered her own cunning and cravings,

she can’t be manipulated by anyone.


Do by not-doing

Act with non-action.

Allow order to arise of itself.

This particular translation really spoke to me a few days ago.

Don’t force things.

I have forced things before. I have done so without even realizing it.

In Taoism, this is called Wu Wei. It means effortless action, essentially. The first time I was introduced to this idea, was when I was twenty years old living in Visalia, California. I bought a book called “The Tao of Pooh.” It mixes Taoism with Winnie the Pooh. It’s brilliant and I highly recommend it, because it helps to illustrate many of these core concepts to Taoism as a philosophy, Wu Wei being one of them.

I want to leave you with this thought. It is relevant to me.

I make music. I write songs and I am a storyteller. I perform music.

How do people listen? They don’t do it when forced. People only listen when they want to listen. It is deeply deeply nuanced.

The pursuit of making a career of it—it is unlike anything else that exists on this planet. This third verse really spoke to me in the Walker translation. It was this bit here:


Therefore, the wise person sets an example by

emptying her mind,

opening her heart,

relaxing her ambitions,

relinquishing her desires,

cultivating her character.

Having conquered her own cunning and cravings,

she can’t be manipulated by anyone.

As busy as I have been lately, I felt compelled to discuss this Verse today because I am especially working on the cultivation of these attributes in my pursuit of music as a career.

Why do I do it?

Because above all else, I love to create and the creations allow me to connect with people. We connect with people deeply and spiritually through truth. Our truth. Sharing our truth. We share truth many ways, but we do it most often through stories and art.

There is no mistaking an audience who resonates with art. It elevates.

It take a great deal of patience as an artist, to achieve connection with others, and that connection is never forced.

Artists are often poor. So, we do what we do, from love. It is easy to start confusing love with ambition. However, artists course correct on this notion as they are forced to renegotiate their relationship with music, in poverty, as we continue to age.

Is living in poverty what I want from life? Not exactly.

Am I learning to be comfortable with it? Yes. It is part of the tempering process.

Wealth is many things to many people. My desire is to sustain myself in the cultivation of leaving this world a little better than how I found it, through the act of creation. That takes tempering. It takes practice. It takes hard work, however, is it so hard to do something that one loves? I am learning all of this as I live.

Thank you for reading.

Please, feel free to talk to me. You can comment and say hi. You may also remain silent and just read. There is no wrong way to the way. There is just the way.

WHO IS MIKE VITALE?

I am a storyteller, songwriter, singer, music producer, traveling musician, Jungian dream analyst, all-around curious fellow (Spiritual, Mathematical Historical, Scientific), Taoist, and much much more, based out of Los Angeles, California. I’m constantly releasing new music, in all sorts of different genres. You can listen to me below, on Spotify:

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November 23, 2024 /Mike Vitale
Verse 3 Tao Te Ching, Verse 3, Tempering, Verse 3 Tempering, Lao Tzu, Laotse, Witter Bynner, Brian Browne Walker, Ralph Alan Dale, Dao De Jing Verse 3, Dao De Jing, Blacksmith, Tempering Steel, Life is like tempering, Life is like a blacksmith, Elasticity
Life, Tao Te Ching
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I Was Just Hungry

November 20, 2024 by Mike Vitale in Life, Tao Te Ching

I was just hungry, that’s all.

I had a bit of trouble falling asleep last night and it reminded me of something that made me chuckle that I read a little while back while I was in Portland.

As of late, this is unusual for me (the falling asleep bit, not the remembering). I have had my bouts with insomnia, but it has been quite a long time since I have had the experience of thoughts placing nonsensical orders at 2am at the drive-thru window, so to speak.

I think the frequency of this happening to me comes down to one key ingredient, that I eventually nailed down as the cure: I need to eat.

It’s as simple as that. You’re hungry, dude. Yeah, it doesn’t matter if you’ve been lying in bed since 11pm and it’s now 2am. Get up and eat.

However, that doesn’t mean I am great at taking my own advice. Quite the contrary, I decide, it is too late to eat. Executive order. It was a decision you know, my decision: you don’t need food at this hour.

Meanwhile, 11pm becomes midnight, and midnight become 1am, and so forth. However, the resolution is right there, in my belly, urging and gurgling, pleading, revving my thoughts, impatiently while it waits for nourishment in the confines of my metaphorical drive-thru . It’s cold in my apartment, and I pull back the covers, frighten my cat who was nestled in the mass of blankets, and put on my sweatpants.

I eat a little something. I fall asleep. It’s magic: Criss Angel MindFreak at 2am. Every single time I get the racing thoughts in bed, it’s because I haven’t given my body enough nutrition that day. I get excited about what I’m working on, and forget to eat.

I woke up early this morning, regardless. I want to have a good day, so I decide to smile along with one of my favorite smile generators at the moment: Raymond M. Smullyan. He had this thought about sleeping. The nature of it, in a sense.

“A mathematician friend of mine recently told me of a mathematician friend of his who everyday “takes a nap”. Now, I never take naps. But I often fall asleep while reading—which is very different from deliberately taking a nap! I am far more like my dogs Peekaboo, Peekachoo and Trixie than like my mathematician friend once removed. These dogs never take naps; they merely fall asleep. They fall asleep wherever and whenever they choose (which, incidentally is most of the time!). Thus these dogs are true sages.

I think this is all that Chinese philosophy is really about; the rest is mere elaboration! If you can learn to fall asleep without taking a nap, then you too will become a Sage. But if you can’t, you will find it not as easy as you might think. It takes discipline! But discipline in the Eastern, not Western style. Eastern discipline enables you to fall asleep rather than take a nap; Western discipline has you do the reverse. Eastern discipline trains you to allow yourself to sleep when you are sleepy; Western discipline teaches you to force yourself to sleep whether you are sleepy or not. Had I been Laotse, I would have added the following maxim—which I think is the quintessence of Taoist philosophy:

The sage falls asleep not

Because he ought to

Nor even because he wants to

But because he is sleepy.”

I agree Raymond. However, I was also hungry—so may I offer my incrementally small contribution:

and not hungry.

WHO IS MIKE VITALE?

I am a storyteller, songwriter, singer, music producer, traveling musician, Jungian dream analyst, all-around curious fellow (Spiritual, Mathematical Historical, Scientific), Taoist, and much much more, based out of Los Angeles, California. I’m constantly releasing new music, in all sorts of different genres. You can listen to me below, on Spotify:

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UPCOMING TOUR DATES

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November 20, 2024 /Mike Vitale
I Was Just Hungry, Hungry, Insomnia, Can't Sleep, Tao Te Ching, Laotse, Raymond S. Smullyan, The Tao is Silent, Mathematician, Falling Asleep, Naps, Sleep because Tired, Trouble Sleeping, Chinese Philosophy
Life, Tao Te Ching
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