Verse 29 | Tao Te Ching | Control And—Maybe Even Surfing

Control.

This verse reminds me of the act of surfing. There is a wave. That wave is righteous. When one catches it, it’s exhilarating. There is so much power and energy in that wave. One can glide on it, or cut and ride it. It takes a certain amount of control to do that: to control the board. However, the rider does not control the wave.

The wave is the force of nature. The force of natural order. There is no controlling that.

The same can be said at the point of biffing on a wave and falling into the water, with such force and current driving you along. It’s dangerous. I was taught, to just let go and be still and let the wave take you. When it subsides, then be active.

How much do we try to control with our own ego or self—or more to the point, in the classical definition of the word: too much ego? The Ego is simply our conscious mind, and too much of anything might not be best? This verse is also about excess and extremes as much as it is the natural flow and order of life as an organism on a huge rock in space, floating around a sun, that is within that large organism we call a solar system, within a larger organic system we call a galaxy, within an even larger organism we call a Universe.

Know thyself. I am sensitive. I am also very strong. I am very hard working. I can also be lazy.

Is the answer to avoid extremes? Let us discuss this, please. This is an invitation. However, it would be best to read each of these translations, and not just the Brown translation. You will see the effect that translation has on exact meaning. With all nine of these verses read, perhaps deeper meaning can be construed.

Verse 29

Brown Translation

If you try to grab hold of the world

And do what you want with it,

You won’t succeed

The world is a vessel for spirit, and

It wasn’t made to be manipulated

Tamper with it, and you’ll spoil it.

Hold it, and you’ll lose it.

With Tao, Sometimes you move ahead

And sometimes you stay back;

Sometimes you work hard

And sometimes you rest;

Sometimes you’re strong

And sometimes you’re weak;

Sometimes you’re up;

Sometimes you’re down.

The sage remains sensitive,

Avoiding extremes,

Avoiding extravagance,

Avoiding excess.

Verse 29

Dyer Translation

Do you think you can take over the universe and improve it?

I do not believe it can be done.

Everything under heaven is a sacred vessel and cannot be controlled.

Trying to control leads to ruin.

Trying to grasp, we lose.

Allow your life to unfold naturally.

Know that it too is a vessel of perfection.

Just as you breathe in and breathe out,

there is a time for being ahead

and a time for being behind;

a time for being in motion

and a time for being at rest;

a time for being vigorous

and a time for being exhausted;

a time for being safe

and a time for being in danger.

To the sage

all of life is a movement toward perfection,

so what need has he

for the excessive, the extravagant, or the extreme?

Verse 29

Kwak, Palmer, Ramsay Translation

If a ruler behaves as if he’s invented the world,

He will do no good at all.

The earth is a sacred vessel—

and it can not be owned or improved.

If you try to possess it, you will destroy it:

If you try to hold on to it—you will lose it.

Some are leaders, then, and others follow.

Some drift like the wind, and others drive hard.

Some are thick-skinned, and others have no armor;

And some are the destroyers, and others they destroy.

So now you know why

the sage abandons greed,

all false charm—

and evert last iota of pride.

Verse 29

Dale Translation

Those who have most power and wealth

Treat the planet as a thing to be possessed,

To be used and abused according to their own dictates.

But the planet is a living organism,

A Great Spiritual Integrity.

To Violate the Integrity

Is certain to cull forth disaster

Since each and every one of us

Is an inherent part

Of this very organism.

All attempts to control the world

Can only lead to its decimation

And to our own demise

Since we are an inseparable part

Of what we are senselessly trying to coerce.

Any attempts to posses the world

Can only lead to out own dissolution

Since we are an intrinsic part

Of what we are foolishly trying to possess.

The world’s pulse is our pulse.

The world’s rhythms are our rhythms.

To treat our planet with care, moderation, and love

Is to be in synchrony with ourselves

And to live in the Great Integrity.

Verse 29

Mitchell Translation

Do you want to improve the world?

I don’t think it can be done.

The world is sacred.

It can’t be improved.

If you tamper with it, you’ll ruin it.

If you treat it like an object, you’ll lose it.

There is time for being ahead,

A time for being behind;

A time for being in motion,

A time for being at rest;

A time for being vigorous,

A time for being exhausted;

A time for being safe,

A time for being in danger.

The Master sees things as they are,

Without trying to control them.

She lets them go their own way,

And resides at the center of the circle.

Verse 29

Wilson Translation

When a man wishes to take the world and make something of it,

I perceive that this will only end in failure.

The world is an instrument regulated by the gods,

And cannot be fabricated into something else.

He who tries to do this will damage it.

He who tries to grasp it will lose it.

Thus, as for the creatures of this world,

There are those who step forward,

And those who follow;

There are those who breathe through their noses,

And those who breathe their mouths.

There are those as strong as the sting go a wasp,

And those as delicate as a sickly sheep.

There are those who are thrown down,

And those who fall down on their own.

Therefore the sage

Avoids all extreme,

Avoids the arrogant and self-willed,

And avoids the excessive.

Verse 73

Lau Translation

Whoever takes the empire and puts it in order I see will find

There is no stop to it. Now the empire is a sacred vessel. It is

Not a thing that can be put in order. He who puts it in order

Will ruin it; he who holds will lose it.

Some things go forward and some follow behind;

Some blow hot and some blow cold;

Some are strengthened and some suffer setback;

Some are banked up and some are pulled down.

Hence the sage avoids excess, arrogance and extravagance.

Chapter 29

Ames and Hall Translation

If someone wants to rule the world, and goes about trying to do so,

I foresee that they simply will not succeed.

The world is a sacred vessel,

And is something that can not be ruled.

Those who would rule it ruin it;

Those who would control it lose it.

In the way of things:

Some move ahead while others fall behind;

Some breathe to warm themselves while others breathe to cool themselves down;

Some are strong while others are disadvantaged;

Some accumulate while others collapse.

It is for this reason that the sages eschew the excessive, the superlative, and the extravagant.

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Verse 28 | Tao Te Ching | The Fusion of Opposites

Many years ago, I spent time with the owner of a used bookstore called “Ye Old Bookstore” in Visalia, CA. The store no longer exists, outside of the confines of my own memory, and the discussions that I used to have with J.P. Beavers, there. One such discussion had to do with the binary: male and female, on and off, ones and zeros, Yin and Yang, happy and sad, open and close, light and dark, good and evil, and so forth.

Binary. It is rapidly becoming an outdated idea, as we approach the realizations of the Quantum. If you were to look at Superposition in the realm of Quantum Mechanics, specifically the idea of the Schrodinger’s Cat thought experiment—yes, it is a paradox—however, nonetheless, superposition revolves around the idea that reality is indeterminate, and possibly everything, until the point of being observed by a spectator. Moreover, Schrodinger created this thought experiment to illustrate how ludicrous an idea this is in the first place, in conversation with Albert Einstein. He did not create this thought experiment to illustrate its beauty, but rather, to show how crazy the world is around us on the Quantum level. Crazy—and also powerful.

Our thoughts are powerful. Regardless of whether we are discussing superposition, or the duality of nature, we as an observer, are not outside the realm of that in which we observe. We are an active participant, thus changing that in which we are observing, with every observation we make.

We create our reality, as much as reality creates us.

We are creatures of balance, and this Verse is here to remind us that we are only whole, by accepting all the virtues of our being. If you are a man, you have a feminine side, that needs to be integrated into your being. If you are female, you have a male aspect to you as well. Jung, described this attribute within all of us, as an archetype: Anima and Animus. It is not exact. It is hormone driven inside the fabrications of chemical warfare within our bodies: estrogen and testosterone. These values of scale balance are in constant flux within the chemical balance of the little particle driven chemistry set that make up our Human Physiology.

We do ourself justice, by being fertile ground, like a valley. Anything can grow there. Ideas need to be listened to, rather than shot down. Expressing things in absolutes, does no good to those trying to be the uncarved block, in which all things are possible, carved from its very natural state. Much like a particle in superposition, it can be anything up until the point of being observed by a conscious being, trying to understand the idiosyncrasies to a Universe, that you and I and everyone else around us, are all a part of.

Verse 28

Dale Translation

To know the masculine and be true to the feminine

Is to be the waterway of the world

To be the waterway of the world is to flow with the Great Integrity

Always swirling back to the innocence of childhood.

To know yang and to be true to yin is

To echo the Universe.

To echo the Universe is to merge with the Great Integrity,

Ever returning to the infinite.

To know praise and be true to the lowly

is to be a model for the planet

To be a model for the planet is to express the Great Integrity

as the primal simplicity—like and uncharted block.

When the uncharted block goes to the craftsman,

it is transformed into something useful.

The wise craftsman cuts as little as necessary

because he follows the Great Integrity.

Verse 28

Kwok, Palmer, Ramsay Translation

Understand the the thrust of the yang—

But be more like the yin in your being.

Be like a valley

That parts to its stream;

Be like a stream

For the earth…

And channel it,

So it flows, to the sea.

Be newborn—be free of yourself

Be humble

Be earthy

Be a valley for the whole world

Be a channel for the energies here—

Weave them in a true and practical way

So they can link up with the Way and become one again.

Oneness generates everything:

When the sage rules in the light of it,

He rules everything.

A wise man never tries to breakup the Whole.

Verse 72  (Ma Wang Tui) or Verse 28 (Wang Pi)

Lau Translation

Know the male

But keep to the role of the female

And be a ravine to the empire

If you are a ravine to the empire,

The constant virtue will not desert you.

When the constant virtue does not desert you,

You will again return to being a babe.

Know the white

But keep to the role of the sullied.

And be a wallet to the empire.

If you are a valley to the empire

The constant virtue will be sufficient.

When the constant virtue is sufficient,

You will again return to being the uncharted block.

Know the white

But keep to the role of the black

And be a model to the empire.

If you are a model to the empire,

The constant virtue will not deviate.

You will again return to the infinite.

When the uncharted block shatters it becomes vessels. When the sage is employed he becomes the chief of the officials.

Now the greatest cutting

Never severs.

Verse 28

Wilson Translation

If you know the male, but preserve the female

You will effect a mountain stream for all under heaven

Effecting a mountain stream for all under heaven,

You will stay close to the Unchanging virtue

And be restored to the state of a suckling child

If you know the bright but preserve the dark

You will effect a model for all under heaven

Effecting a model for all under heaven

You will not run counter to the unchanging virtue

And will be restored to that-without-limit

If you know the flourishing but preserve the retiring,

You will effect a valley for all under heaven

Effecting a valley for all under heaven

Your unchanging virtue will not be lacking

And you will be restored to a state of plain, unfinished wood.

When plain, unfinished wood is broken up into pieces

The pieces may be fashioned into utensils

If the wise man uses these

They will be fashioned into bureaucrats

For this reason

The Great Preparer of things does not break them up.

Verse 28

Mitchell Translation

Know the male

But keep to the female

Receive the world in your arms

If you receive the world

The Tao will never leave you

And you will be like a child

Know the white

Yet keep to the black

Be a pattern for the world

If you are a pattern for the world

The Tao will be strong inside you

And there will be nothing you can’t do

Know the personal

Yet keep to the impersonal

Accept the world as it is

If you accept the world

The Tao will be luminous inside you

and you will return to your primal self

The world is formed from the void

like utensils from a block of wood

The master knows the utensils

yet keeps to the block

Thus she can use all things

Verse 28

Walker Translation

To know the masculine and yet cleave to the feminine is to be the womb for the world

Being the womb for the world, never departing from he eternal power of the Tao

You become an infant once again: immortal.

To know the bright yet hold to the dull is to be the example for the world

Being the example for the world, not deviating, from the everlasting power of Tao

You return to the infinite once again: limitless

To know honor and yet keep humility is to be the valley for the world

Being the valley for the world, rich with the primal power of Tao

You return once again to simplicity

Like uncharted wood.

Allow Tao to carve you into a vessel for Tao

Then you can serve the world without mutilating it.

Verse 28

Ames and Hall Translation

Know the male

Yet safeguard the female

And be a river gorge to the world

As a river gorge to the world

You will not lose your real potency

You return to the state of the newborn babe

Know the clean

Yet safeguard the soiled

And be a valley to the world

As a valley to the world

Your real potency will be ample

And with ample potency

You return to the state of unworked wood

Know the white

Yet safeguard the black

And be a model for the world

As a model for the world

Your real potency will not be wanting

And with your potency not wanting

You return to the state of limitless

When unworked wood is split

It is made into utensils

When the sages are employed

They are made into head officials

There is no cutting, however, in the very best tailoring.

Verse 28

Dyer Translation

Know the strength of man,

but keep a woman’s care!

Be a valley under heaven;

if you do, the constant virtue

will not fade away.

One will become like a child again.

Know the white,

keep to the black,

and be the pattern of the world.

To be the pattern of the world is

to move constantly in the path of virtue

without erring a single step,

and to return again to the infinite.

One who understands splendor

while holding to humility

acts in accord with eternal power.

To be the fountain of the world is

to live the abundant life of virtue.

When the unformed is formed into objects,

its original qualities are lost.

If you preserve your original qualities,

you can govern anything.

Truly, the best governor governs least.

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Verse 27 | Tao Te Ching | Wisdom is Effortless Mutuality

Wisdom is Effortless Mutuality. What does that even mean? The sharing of feelings between two or more people—and one must do this without effort—and then furthermore, we achieve wisdom through this action? Perhaps so.

If we were to perceive one another as all being part of one large great whole, how would we behave? Would we steal? Would we worry that others will steal from us? There are a myriad of paths to follow with this line of thinking, far beyond the confines of theft.

Intelligence is important, however, wisdom is paramount. Shamefully, I have found myself making the same mistakes on occasion, which implies a lack of wisdom on my part—and in ruminating on this notion, I found that my emotions were what led me down that path: impulsivity driven by emotion.

I wrote a song many years back that discusses the notion of imperfection as well as the pursuit of honesty, and the delivery of such being done delicately. It is easy for us all to pass judgement on one another, as well as to pass judgment on ourselves. Is it possible to live without judgement? These are questions to ask ourself, in the solitude of our self-reflection, should we desire to do so.

How do we fully embrace the notion of living with the lead of our inner light? To put it another way: how do we live life being the best version of ourself?

Like the picture above: are we living a monochrome life in a colorful world, simply by how we perceive it?

I highly recommend reading all of the translations I provided below. Nuances are gained. I found Wayne Dyer’s thoughts to be useful on this verse. Perhaps you will as well:

LIVING BY YOUR INNER LIGHT

“For just a moment, imagine your most valuable possessions, including a large cache of money, on a table in your bedroom and in full view of anyone who might come in. Now further imagine that your pile of precious jewelry, cash, and important documents is completely safe—there’s no need for insurance, and no one could ever possibly steal your treasure. Is this state of complete trust possible? I think so, especially since it’s encouraged in this 27th verse of the Tao Te Ching: “The door . . . though having no lock, cannot be opened.”

The “knower of the truth” lives by an inner light. This illumination shines on the fact that stealing isn’t the way of truth, so it’s unnecessary to lock anything up. Possessions are safe among those who live by an inner light, which reflects the perfection of the Tao. It’s the Source you’re encouraged to always carry with you and to consult when you feel the need for assistance or direction.

Lao-tzu advises you to give without keeping an account or expecting something in return, for this is the nature of the Tao, and you are of the Tao. Giving is synonymous with receiving when you “live by this illumination. Trust the inner light to guide you, for it is your heritage. Your origin is more from the Tao than from parents, culture, or country.

It’s also important that you live more spontaneously—you don’t need to neatly wrap up each detail of your life. Understand this and you can travel without being attached to a plan that covers every possible scenario. Your inner light is more trustworthy than any guidebook, and it will point you in the direction that’s most beneficial to you and everyone you encounter. When you develop a trust in the Tao, you’ll change the way you look at life. You’ll marvel at the brilliance and clarity of what you begin to see: Fear, anxiety, stress, and unrest will simply become facets of yourself seen in the glow of the Tao, like candles marking your way and helping you love everyone as a piece of yourself.

Lao-tzu advises you to “be wise and help all beings impartially, abandoning none”—that is, you don’t need anyone else’s rules in order to reach out to others. Giving of yourself becomes your natural response because you’re following the inner light of the Tao. You and giving are one; you and receiving are one. In such an arrangement, there is no one who is not you.

The most revealing lines of this verse remind you that a good man is but a bad man’s teacher, and a bad man is but a good man’s job. This is an extremely empowering way to see life and eliminate stress and anger: If you perceive yourself to be a “good” person, then those whom you call “bad”—including convicted felons or enemies on the other side of the world—are your job! Try on the view that you’re here to teach yourself and others in some way, and that the work is to raise the collective energy of our entire universe. Cultivate your awareness of the inner light that’s within all. Be the Tao!

Virtually every translation of the Tao Te Ching I’ve examined refers to all of us being one, and all of us needing to be there for each other. The great secret is this: Waste no opportunity, abandon no one, respect the teachers, and care for the student. Twenty-five hundred years later, the Tao remains elusive to most of us because it’s so infrequently practiced. Nevertheless, it must be instilled within us if we’re to ever truly walk in the luminosity of the Great Way.

Become “a knower of the truth,” as Lao-tzu advises, by forgetting the locks, chains, maps, and plans. Travel without leaving a trace, trust in the goodness that is the root of all, and rather than curse the darkness that seems so rampant, reach out with that inner light and let it shine on those who aren’t seeing their own legacy in the Tao.

From his ancient spiritual throne, Lao-tzu is telling you to practice in these new ways:

Trust in yourself.

Develop an inner code of conduct that’s based exclusively on your irreversible connection to the Tao. When you trust this wisdom that created you, you’re trusting yourself. Know that nothing could ever dissuade you from your internal code of honesty, and live by this standard. If you encounter an easy opportunity to cheat, perhaps because you’ve been handed too much change by a hurried cashier, make the decision to be down-to-the-penny honest. Furthermore, have faith in yourself to go on a trip with a minimal amount of planning. Allow yourself to trust in the energy of the Tao to guide you, rather than relying upon fixed plans arranged by someone else.

Don’t judge yourself or others.

Don’t criticize the behavior or appearance of those you’ve assessed to be “bad people.” Instead, switch your thoughts to something along these lines: I am my own student and have this opportunity to learn that I’m instructing rather than judging. I will now cease critiquing myself or any other, and teach by being the Tao. If the entire world of the 10,000 things knew the simple truth that we are all one, then in my opinion war, hostilities, confusion, and even illness would cease to exist.

Why not be one individual who chooses to respect yourself and all others as teachers and as students? When you see the world as full of opportunities to help, one thought and one action at a time, you’ll be living by your inner light.”

Excerpt From: Dr. Wayne W. Dyer. “Change Your Thoughts, Change Your Life.”

Verse 27

Dale Translation

The expert traveler leaves no footprints

The expert speaker makes no mispronunciations

The expert in Calculation needs no calculator

The expert in closing things needs no lock,

Yet no one can open what has been closed.

The expert in binding uses no knots,

Yet no one can pull apart what has been bound.

The expert in caring for things never wastes anything.

The expert at helping people never abandons anyone.

There are the paths to enlightenment.

Those who arrive at their destination

Teach those who are still on the path,

While those still on the path

Are sources of wisdom for the teachers.

Chapter 27

Kwak, Palmer, Ramsay Translation

The sage who goes by the way leaves no traces

The sage who speaks the true law never slips up —

He never calculates what profit he can make from what he does.

He keeps out thieves with wisdom! He’s never robbed —

He makes sure the rules are binding, then no one can undo them:

He is aware of everyone, leaving on one uncounted;

He cares like a parent, and wastes nothing.

This is the essence of harmony.

So, a good man is a model for a bad one

And, misguided, he is touched by his goodness.

Not to follow a teacher here

Or to love his precious message

Is to lose the Way, however clever you are —

This is the essence of the matter.

Verse 27

Lau Translation

One who is good at traveling leaves no wheel tracks;

One who is good at speech has no flaws;

One who is good at reckoning uses no counting rods;

One who is good at shutting uses neither bolt nor lock

Yet what he has shut cannot be opened;

One who is good at trying uses no cords yet what he has tied cannot be undone.

Hence the sage is always good at saving people, and so abandons no one; nor does he abandon any useful material where things are concerned.

This is called following one’s discernment.

Hence the good man is the teacher of the good man.

While the bad man is the material for the good man.

Not to value the teacher

Nor to love the material

May, perhaps, be clever, but it betrays great bewilderment.

This is called the subtle and the essential.

Verse 27

Mitchell Translation

A good traveler has no fixed plans

and is not intent upon arriving.

A good artist lets his intuition

Lead him wherever he wants.

A good scientist has freed himself of concepts

and keeps his mind open to what is.

Thus the Master is available to all people

and doesn’t reject anyone.

He is ready to use all situations

and doesn’t waste anything.

That is called embodying the light.

What is a good man but a bad man’s teacher?

What is a bad man but a good man’s job?

If you don’t understand this,  you will get lost,

however intelligent you are

It is the great secret.

Verse 27

Wilson Translation

Auspicious traveling leaves neither ruts nor tracks.

Auspicious worlds have neither flaws nor points for blame.

Auspicious calculation needs neither bamboo markers nor receipts.

The auspiciously shut has nether bolt nor key, but cannot be opened.

The auspiciously fastened uses neither rope nor binder,

But cannot be untied.

Therefore the sage

Always saves men from their mistakes in a goodly fashion,

And thus no one is thrown overboard;

Always saves things from their flaws in a skillful way,

And thus none are tossed away.

This is called doubling or tripling your clarity.

In this way the adroit are the teachers of the clumsy,

And the clumsy are a wealth of raw material for the adroit.

If you do not treasure your teacher

Or show kindness to your raw material,

You will be shortsighted

Though you have the wisdom to predict the rain.

This is called the pivotal mystery.

Verse 27

Walker Translation

A good runner leaves no tracks;

A good speaker makes no slips;

A good planner doesn’t have to scheme,

The best lock has no bolt, and no one can open it.

The best knot uses no rope, and no one can untie it.

Thus the master is always good at saving people, and doesn’t abandon anyone;

Always good at saving things, and doesn’t waste anything.

This is known as “following the light.”

What is a good man but a bad man’s teacher?

What is a bad man but a good man’s charge?

It doesn’t matter how smart you are if you don’t have the sense to honor your teachers

And cherish your responsibilities.

This is an essential teaching of Tao.

Verse 27

Hall and Ames Translation

Able travelers leave no ruts or tracks along the way;

Able speakers make no gaffes that might occasion reproach;

Able reckoners have no use for tallies or counting sticks;

Able sealers make no use of bolts or latches yet what they close off cannot be opened.

Able pinchers make no use of ropes or cords yet their knots cannot be undone.

It is for this reason that the sages in being really good at turning others to account,

Have no need to reject anyone,

And in dealing with property,

Have no need to reject anything.

This is what is called flowing their natural acuity (ming).

Thus able persons are teachers of the able

While the inept provide them with raw materials.

While perhaps wise enough,

Those who fail to honor their teachers and to be sparing with their raw materials

Have gotten themselves utterly lost.

This is what is called being subtle and getting to the essentials.

Verse 27

Dyer Translation

A knower of the truth

travels without leaving a trace,

speaks without causing harm,

gives without keeping an account.

The door he shuts, though having no lock,

cannot be opened.

The knot he ties, though using no cord,

cannot be undone.

Be wise and help all beings impartially,

abandoning none.

Waste no opportunities.

This is called following the light.

What is a good man but a bad man’s teacher?

What is a bad man but a good man’s job?

If the teacher is not respected

and the student not cared for,

confusion will arise, however clever one is.

This is the great secret.

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Verse 26 | Tao Te Ching | Tranquility and Seductions

You will see many discrepancies with the translation of this verse. THIS is why I have so many copies of the Tao Te Ching, translated by various people. Translation—it's a strange strange beast. It's everything to truly understanding what is being conveyed.

Wow, this verse kicked my ass. I am very much guilty of losing sight of my tranquility. I could say that I let others take it from me—but that is not true.

I take it from myself. It does not matter what a person does or says: the response should be... nothing. Kindness. A smile.

I was just in a situation recently with an individual who pulled my ego out of me. Jung would refer to this, as an integrated shadow most likely. My shadow stood up for me. However, there are arguments to other courses of action. Choose-my-own adventure. That is life.

No matter what a person does or says to me: I need to be in control of my emotions. I need to draw my own boundaries when I feel that I am being pushed around or taken advantage of, or any number of other attributes or situations where my tranquility is being upended. My tranquility is my responsibility.

I have much to learn. I am also proud of myself for drawing boundaries with people. When someone says something to me that I don't agree with. Let them know, politely. Truth, my own truth, can be delicately laid. We do not need to be friends with every single person we meet in life. They deserve our respect, so long as they also respect us. If they do not, then there is no further conversation needed. Move on. There are 7.888 Billion people on this planet. Enjoy the company of another one of those from that lot.

What does Wayne Dyer have to say about this Verse? Let me skim and find out. Hold on. Well fancy that. He says much of what I just said:

LIVING CALMLY

"In this chapter of the Tao Te Ching, you’re being advised to maintain a sense of serenity regardless of what you may see taking place around you. Moreover, you’re being told that the true master knows that the ability to stay calm is always located within. From this perspective, there’s no need to assign responsibility to others for how you feel. Even though you may live in a world where blame and faultfinding are endemic, you will own your feelings and actions. You will know that circumstances don’t determine your state of mind, for that power rests with you. When you maintain a peaceful inner posture, even in the midst of chaos, you change your life.

The wisdom of this verse of the Tao Te Ching prompts you to know that you have a choice. Do you want to be in a state of confusion or to have a tranquil inner landscape? It’s up to you! Armed with this insight, the Tao master doesn’t allow an external event to be a disturbance. Lao-tzu tells you that assigning blame for your lack of calmness will never bring you to the state of being that you’re striving to attain. Self-mastery only blossoms when you practice being aware of, and responsible for, what you’re feeling.

This particular part of the Tao Te Ching is one that you’ll probably want to immerse yourself in repeatedly. After all, what could be better than the freedom of going through life without feeling that people and circumstances control you without your permission? Are you depressed? Irritated? Frustrated? Exhilarated? Ecstatically in love? Whatever your current state, if you believe that a changing economic picture or a tapestry of events taking place around you is responsible—and you then use these external factors to explain your inner state of mind—you’ve lost touch with your root. Why? Because you’re allowing yourself to be “blown to and fro” by the shifting winds of circumstance.

The solution for a life of unrest is choosing stillness. The quiet of the Tao is oblivious to any turmoil in the world of the 10,000 things. Be like the Tao, advises Lao-tzu: “The still is the master of unrest.” You have a choice in every moment, so you can decide to be a host to God and carry around with you the calmness that is the Tao, or you can be a hostage to your ego, which insists that you can’t really help feeling disorderly when you’re in circumstances that resemble pandemonium.

Here’s what Lao-tzu offers to you in this profoundly simple passage, from the profoundly simple life he chose 2,500 years before yours:

Vow to seek a calm inner response to the circumstances of your life.

In the midst of any kind of unrest—be it an argument, a traffic jam, a monetary crisis, or anything at all—make the immediate decision that you will find the calm center of yourself. By not thinking of what is taking place, and instead taking a few deep breaths in which you opt to empty your mind of judgments, it becomes impossible to mentally “flit about like a fool.” You have the innate ability to choose calmness in the face of situations that drive others to madness. Your willingness to do so, especially when chaos and anger have been your previous choices, puts you in touch with “the master of unrest.” There was a time when I thought this was impossible. Now I know that even in the most troublesome of times, my reaction is to choose stillness . . . the way of the Tao.

Don’t lose touch with your root.

With a written declaration or picture placed strategically in your home and workplace, remind yourself that no one can make you 26th Verse lose touch with your root without your consent. Affirm the following often: I have the ability to stay poised and centered, regardless of what goes before me. Then vow to put this new way of being into practice the next time a situation of unrest crops up. Do the mental work in advance and you’ll achieve the self-mastery that Lao-tzu refers to in this verse. More significantly, you’ll be in harmony with the Tao, which is your ultimate calling.

Verse 26

Dale translation

Inner strength is the master

of all frivolities.

Tranquility is the master

of all agitated emotions.

Those who succumb to frivolities

have lost their inner strength

Those who succumb to agitated emotions

have lost their tranquility.

The wise cultivate

inner strength and tranquility.

That is why they are not seduced

by addictive temptations.

Verse 26

Dyer Translation

The heavy is the root of the light.

The still is the master of unrest.

Realizing this,

the successful person is

poised and centered

in the midst of all activities;

although surrounded by opulence,

he is not swayed.

Why should the lord of the country

flit about like a fool?

If you let yourself be blown to and fro,

you lose touch with your root.

Verse 26

Mitchell Translation

The heavy is the root of the light

The unmoved is the source of all movement

Thus the master travels all day

without leaving home

However splendid the view

she stays serenely in herself.

Why should the lord of the country

flit about like a fool?

If you let yourself be blown to and fro,

you lose touch with your root.

If you let restlessness move you,

you lose touch with who you are.

Verse 26

Wilson Translation

The heavy fabricates the root of the light

The tranquil fabricates command of the flurried.

Therefore the sage puts one foot

in front of the other the entire day

But never leaves his heavy pack behind.

Though there may be glorious sights at hand,

His course remains high and detached,

as smooth as the flight of a swallow.

How will a lord of ten thousand chariots fool

with his empire as though

he himself has nothing to lose?

Act lightly and you lose your rootedness.

Act in a flurried way and you lose your command.

Verse 26

Walker Translation

Heaviness is the root of lightness

Tranquility is the master of agitation.

That is why the sage travels all day

without ever losing sight of her baggage

She may live in a glorious palace, but

she isn't attached to its pleasures.

Why should the lord of ten thousand chariots

behave lightly in the world?

One who acts lightly loses her foundation.

One who becomes agitated sacrifices her mastery.

Verse 26

Kwak, Palmer, Ramsay Translation

What holds, what you can trust

Is the same as this quietness—

and it is lighthearted.

This quiet light-hearted silence

Is the key to being free from emotion

The sage never abandons the Tao,

he never lets its weight out of sight.

He may live in a fabulous house

But he never gets caught up wanting to—

And through there are always temptations,

He stays unswayed, and smiles.

So why is it that our rulers

Seem so bright, but are

Glib and unsubstantial?

Losing the weight of the Tao

Means you lose your root;

And when you can't sit still

you lose

The source.

Verse 25 | Tao Te Ching | Naming the Nameless

I've been told that this is one of the most widely known and popular verses from the Tao Te Ching. It is no exaggeration to say that it has me tearing up a bit reading it. Life is very good, when we let it be good—when we get out of our own way.

Verse 25

Dyer Translation

There was something formless and perfect

before the universe was born.

It is serene. Empty.

Solitary. Unchanging.

Infinite. Eternally present.

It is the Mother of the universe.

For lack of a better name,

I call it the Tao.

I call it great.

Great is boundless;

boundless is eternally flowing;

ever flowing, it is constantly returning.

Therefore, the Way is great,

heaven is great,

earth is great,

people are great.

Thus, to know humanity,

understand earth.

To know earth,

understand heaven.

To know heaven,

understand the Way.

To know the Way,

understand the great within yourself.

Verse 25

Kwok, Palmer, Ramsay Translation

Before the world was

And the sky was filled with stars...

There was a strange, unfathomable Body.

This Being, this Body is silent

and beyond all substance and sensing.

It stretches beyond everything

spanning the empyrean.

It has always been here, and it always will be.

Everything comes from it, and then

it is the Mother of Everything.

I do not know its name. So I call it TAO

I am loath to call it greater than everything',

but it is.

And being greater, it infuses all things

moving far out and returning to the Source.

Tao is great.

Tao, the Great!

It is greater than Heaven,

Greater than the Earth —

Greater than the king.

These are the four great things,

and the ruler is the least of them.

Humanity is schooled by Earth;

Earth is taught by Heaven,

And Heaven is guided by the Tao.

And the Tao

goes with what is absolutely natural.

Verse 25

Dale Translation

What preceded life? The earth.

What preceded the earth? The universe.

What preceded the universe?

The soundless and shapeless, origin of origins,

ever transforming and having no beginning nor end.

This mother off the universe is boundless, and nameless.

But if we wanted to share with you anything

about this remarkable non-executing executor,

we must invent a name for it.

We will call it the  Tao because Tao means great.

Incredibly great because it occupies infinite space,

being fully present in the whole universe, and in

every infinitesimal particle.

Because this Great Integrity created the universe,

and the universe created the earth,

and the earth created us, we are all incredibly great.

Life derives from the nature of the earth.

The earth derives from the nature of the universe.

The  universe derives from the nature of the great integrity.

And the great integrity is the omnipresent, omnigenous omniform,

the universal material and spiritual substance

and the holoversal interlinkage and coition of existence.

Dyer's thoughts on this verse:

Many of the scholars who have written about the Tao Te Ching over the centuries consider this 25th verse to be one of the most significant lessons in the entire manuscript. In my research, all the translations of this passage actually include the word great to describe it.

This verse tells the story that even before the beginning there existed “something formless and perfect.” It goes on to say that this formless perfection is the “Mother of the universe.” Even though it’s nameless, it’s called the “Tao,” and it’s synonymous with what is great. That is, there’s nothing within the Tao that is the opposite of great—there’s nothing that’s puny, insignificant, weak, unimportant, or even average.

The story appears to want the reader to realize there’s a pure, timeless energy that’s within everything on the planet and that remains uncontaminated by the solid appearance of form. The conclusion is a directive to the student, who is you, the reader. To know this formless perfection, you must “understand the great within yourself.” You’re the central character in this wonderful saga!

Since you’re animated by the eternal Tao, this tale’s message of greatness invites you to change the way you live and to see the life you’re living change. You can begin to do so by examining thoughts and ideas that are inconsistent with this phenomenal observation made by Lao-tzu, which has been echoed by others throughout history. In her book The Journey, which was published in 1954, Lillian Smith describes it like this:

The need that one feels every day of one’s life, even though one does not acknowledge it. To be related to something bigger than one’s self, something more alive than one’s self, something older and something not yet born, that will endure through time.

That enduring “something” confirms your greatness, your absolute connection to the infinite. There’s a sense of being permanently aligned with a sort of senior partner that is greatness itself.

Lao-tzu advises you to notice the planet, its people, and the heavens and see greatness. Next, look at yourself and see that you’re a component of them all. That is, befriend what appears to be the great mystery of creation by discovering the greatness within you, then bask in the joy of noting the greatness you share with heaven, Earth, and all of its people. By persistently hanging on to your own “greatness heritage,” you ensure that the always-present Tao is consciously available. From a perspective of greatness, only greatness can emerge from you; from an inner perspective of inferiority, you only attract events that align with those beliefs.

Your greatness won’t be found in a classroom; an apprenticeship; a teacher; or flattering comments from well-meaning family members, friends, or lovers. It is within you. It’s crucial for you to become conscious of the greatness that constantly flows through you—to do so, meet it in meditative moments of gratitude, and cease to be influenced by contrary points of view.

In particular, watch and listen for the critical comments that originate from your own inner dialogue. When such thoughts emerge in your mind, let them tell you what they want. If you allow those not-so-great notions to speak, you’ll always discover that what they really want is to feel good. Give them the time they need to trust that there’s no payoff for their existence, and they will happily merge into the greatness within you. Accessing this quality allows you to participate in the greater whole, where the power of the Tao flows unimpeded by fearful self-judgment. Change the way you live by tapping into this greatness, and the life you’re living will literally change.

Following are the thoughts that Lao-tzu would have you adopt as he wrote out this verse of the Tao Te Ching some 25 centuries ago:

Trust in your own greatness.

You are not this body you occupy, which is temporary and on its way back to the nowhere from which it came. You are pure greatness . . . precisely the very same greatness that creates all of life. Keep this thought uppermost in your mind and you’ll attract to yourself these same powers of creation: The right people will appear. The exact events that you desire will transpire. The financing will show up. That’s because greatness attracts more of its own self to itself, just as thoughts of inadequacy act upon a belief that ensures that deficiency will become your reality. Affirm the following to yourself over and over until it becomes your automatic inner response to the world: I come from greatness. I attract greatness. I am greatness.

Look for beliefs that contradict your status as a being of greatness.

Catch yourself in the midst of any utterance that reflects your belief that you’re average. Silently speak warmly to that belief and ask it what it wants. It may think it has to protect you from disappointment or pain, as it probably did earlier in your existence. But with continued accepting attention, the feeling will always eventually admit that it wants to feel great. So let it! You’re good enough to withstand the passing disappointments and pain that afflict life on this planet—but trying to protect yourself by believing that you don’t embody greatness is overkill.

Look for these misbeliefs and give them the chance to transform to what they (and you) really want. Whatever you desire to become or to attract to yourself, make the internal shift from It probably won’t happen for me to It is on its way! Then begin the process of looking for even minute evidence that what you desire is indeed on its way. It’s crucial to keep this ancient axiom in mind: I get what I think about, whether I want it or not. So think about how fortunate you are to have greatness located within yourself. Now you can live the ultimate paradox: You can be greatness and be nobody, simultaneously.

Verse 24 | Tao Te Ching | Excess and The Ego

I have been lost.

I have also been found.

I have asked myself on occasion: what is my ego?

While I may not have a clear answer on this question—it would appear that this analogy seems to do a better job of displaying my feelings on the idea of an ego. Excess Ego.

I imagine a teeter totter.

On one side there is pride and ego—and on the other side, there is selflessness and charity.

Perhaps the ego protects us to some small degree—our fortitude—our resolve... it is a boundary that we occasionally draw in the sand to protect us from being taken advantage of by others. If it were to have a purpose... perhaps that is what it is there for.

Additionally, perhaps we find a firm foundation in the balancing of this teeter-totter.

What I can say, is that my ego, my vanity, my self-worth... it can make me ugly.

There is a line in a song that I admire; I feel it displays this notion beautifully.

"Vanity is a tiger that you raise from a cub, that'll one day, split your face."

Wild. No matter the amount of effort to tame or domesticate—it is still wild.

Verse 24 | Tao Te Ching | Avoiding Voids

Dale Translation

Standing on tiptoe will only make you tipsy,

Walking with long strides will not allow a long walk

Shining the light of yourself will never enlighten you

Being self-righteous precludes you from being right

Boasting about yourself will never boost your eminence

Parading yourself parodies leadership

Tao Consciousness avoids

the cultivation of all these ego-bloated voids

Verse 24 |Tao Te Ching

Mitchell Translation

He who stands on tiptoe

doesn't stand firm

He who rushes ahead

doesn't go far

He who tries to shine

dims his own light

He who defines himself

can't know who he really is

He who has power over others

can't empower himself

He who clings to his work

will create nothing that endures

If you want to accord with the Tao

just do your job, and then let go.

Verse 24 |Tao Te Ching

Ames and Hall Translation

Blowhards have no standing

The self-promoting are not distinguished

Show-offs do not shine

Braggarts have nothing to show

The self-important are here and gone

As these attitudes pertain to way-making (Dao)

They are called indulgences and unseemliness

Such excess is so generally despised

That even those who want things

Cannot abide it.

Verse 24 |Tao Te Ching

Dyer Translation

If you stand on tiptoe, you cannot stand firmly.

If you take long steps, you cannot walk far.

Showing off does not reveal enlightenment.

Boasting will not produce accomplishment.

He who is self-righteous is not respected.

He who brags will not endure.

All these ways of acting are odious, distasteful.

They are superfluous excesses.

They are like a pain in the stomach,

a tumor in the body.

When walking the path of the Tao,

this is the very stuff that must be

uprooted, thrown out, and left behind.

Verse 24 |Tao Te Ching

Walker Translation

A man who tiptoes can't stand

A man who straddles can't walk

A man who shows off can't shine

A man who justifies his actions isn't respected

A man who boasts of his achievements has no merit

A man who brags will not endure

To a person of Tao, these things are

excess food and superfluous behavior

Because nothing good can come of them

he doesn't indulge in them

Verse 24 |Tao Te Ching

Scott Translation

If you are up on tiptoes, you will not stand with confidence

If you move along straddling a road, you will be unable to put one foot in front of the other

If you make yourself seen, you will not be illustrious

If you consider yourself right, you will not be taken as a model

If you denigrate others, you will get no credit

If you consider yourself the grip of a spear, you will never become a staff of support

Those who abide in the way

call such things

"leftover food" or "warts of your behavior"

Thus, those who possess the way will be found elsewhere

Wayne Dyer, in his book, "Change Your Thoughts, Change Your Life" offers these thoughts on Verse 24.

Living Without Excess

In this verse, Lao-tzu advises that the path of the Tao needs to be cleared of any weeds of excessive personal importance. After all, accomplishments derive from the all-creating Source that Lao-tzu calls “the Tao.” Everything that you see, touch, or own is a gift from the Tao; thus, it is your duty to suspend your ego and seek an attitude of gratitude and generosity for the Tao’s creativity. In this way, you walk the path of the Tao by becoming like it is, which is always existing in a state of unlimited giving. It is to this state that the 24th verse of the Tao Te Ching urges you to return.

Notice how the natural flow of the Tao operates: It asks nothing of you as it provides you and everyone else with unlimited supplies of food, air, water, sunshine, land, and beauty. It is always creating for the benefit of all, and it has no need for prideful boasting or demanding something in return.

This poem by Hafiz bears repeating here to illustrate this point:

Even

After

All this time

The sun never says to the earth,

“You owe

Me.”

Look

What happens

With a love like that,

It lights the

Whole

Sky.

The sun symbolizes the Tao at work: It offers its warmth, light, and life-giving energy to all, illuminating the globe without any demand for recognition. Imagine if the sun needed attention and demanded accolades for its efforts—it would shine only where it felt most appreciated or when it received payment for that life-giving energy! Soon the world would be partially shut off from the sun’s magnificence, and ultimately the entire planet would be covered in darkness as wars erupted over ways of appeasing the “sun god.” It’s easy to see why Lao-tzu refers to such inclinations to be boastful and self-righteous as “odious” and akin to “a tumor in the body.”

Walk the path of the Tao by being a giver rather than a taker, providing for others and asking nothing in return. Then view your desires to brag and seek approval as weeds appearing on your journey. Seeing yourself as important and special because of your artistic talent, for instance, is walking the path of ego. Walking the path of the Tao means that you express appreciation for the hands that allow you to create a sculpture.

This is how Lao-tzu advises you to walk the path of the Tao, free of your ego-driven desires to be recognized for all of your efforts and accomplishments:

Change your life by consciously choosing to be in a state of gratitude.

The journey of your life will change when you emphasize gratitude for all that you are, all that you accomplish, and all that you receive. Practice silently repeating I thank You throughout your waking hours, and as you fall asleep and awaken. It really doesn’t matter whether you’re thanking God, Spirit, Allah, the Tao, Krishna, Buddha, the Source, or self, because all those names represent the great wisdom traditions. Give thanks for the sunshine, the rain, and your body, including all of its components. Have a brain-, heart-, liver, and even a toenail-appreciation day! Your practice of gratitude helps 24th Verse you focus on the real Source of everything, as well as notice when you’re letting ego dominate. Make this a silent daily practice: Give thanks for the bed, the sheets, the pillows, and the room you sleep in at night; and in the morning, say I thank You for what lies ahead. Then begin the beautiful day doing something kind for another human being someplace on the planet.

Change your life by examining your urge to boast and be self-righteous.

When you’re about to brag to others about your credentials or accomplishments, momentarily sense the urge and recall Lao-tzu’s advice that “this is the very stuff that must be uprooted, thrown out, and left behind.” On the Tao path, inner approval is healthy and pure, while self-righteous boasting is simply superfluous. When you notice your gloating habit, you can choose to get back on the Tao path by remembering this 24th verse of the Tao Te Ching. Pomposity and self-inflating comments can then be seen as weeds you really have no need for. By returning to radical humility and seeing the greatness within everyone, you’ve then cleared your life of excessive self-importance . . . and this is the way of the Tao.

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Verse 23 | Tao Te Ching | Sincerity

Dale Translation

Speak few words, but say them with quietude and sincerity,

and they will be long-lasting,

for a raging wind cannot blow all morning,

nor a sudden rainstorm last throughout the day.

Why is this so?

Because it is the nature of the sky and the earth to be frugal.

Even human beings can not alter this nature

without suffering the consequences.

When we sincerely follow the ethical path,

we become one with it.

When we become one with the ethical path, it embraces us.

When we completely lose our way, we become one with loss.

When we become one with loss, loss embraces us.

When we sincerely follow the great integrity, we become one with it.

When are one with the great integrity, it embraces us.

But when nothing is done sincerely,

nothing and on-one embraces us.

Walker Translation

Nature is sparing with speech

a whirlwind doesn't last all morning

a rain shower doesn't last all day

What causes these? Heaven and earth.

If heaven and earth can't make something

furious endure, how could man?

Concentrate on Tao and you'll experience Tao.

Concentrate on power, and you'll experience power.

Concentrate on loss and you'll experience loss.

If you won't trust, you won't be trusted.

Mitchell Translation

Express yourself completely,

then keep quiet.

Be like the forces of nature:

when it blows, there is only wind;

when it rains, there is only rain;

when the clouds pass, the sun shines through.

If you open yourself to the Tao,

you are one with the Tao

and you can embody it completely.

If you open yourself to insight,

you are at one with insight

and you can use it completely.

If you open yourself to loss,

you are at one with loss

and you can accept it completely.

Open yourself to the Tao,

then trust your natural response;

and everything will fall into place.

Dyer Translation

To talk little is natural:

Fierce winds do not blow all morning;

a downpour of rain does not last the day.

Who does this? Heaven and earth.

But these are exaggerated, forced effects,

and that is why they cannot be sustained.

If heaven and earth cannot sustain a forced action,

how much less is man able to do?

Those who follow the Way

become one with the Way.

Those who follow goodness

become one with goodness.

Those who stray from the Way and goodness

become one with failure.

If you conform to the Way,

its power flows through you.

Your actions become those of nature,

your ways those of heaven.

Open yourself to the Tao

and trust your natural responses . . .

then everything will fall into place.

UPCOMING SHOWS

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Tao Te Ching

I remember being around 20 years old, in the town I grew up in: Visalia, CA.  It's not a very big place.  It's not very small either.  It's between those two things: small enough for rumors to bother you and big enough for it to take 25 minutes to get from one end to the other—I'm sure information was faster than the car there, even before the advent of the internet.

I fell in love for the first time in Visalia.  It was love at first sight for me—but ended up not working out.  I think back on it, and I know all the places where I made errors.  This is important to me, because I feel I have room to learn from my mistakes.  Lauren is happily married now and has children, and I am thrilled for her, deeply and truly.  She is a good person.

What's really painful is making mistakes and realizing you have made them shortly after making them.  This was the case between Lauren and I.  However, we are not defined by another person.  

While we may be defined by our decisions, partially—ultimately, I feel that we just are.  We exist I mean.  Nothing beyond that.  To put it a better way, we all come in and out of each others lives, changing one another, so that we may continue on: all the additional perceptions attached to it, are human notions.  

If we look at ourselves as purely animals, we just exist, accumulating life experience in the form of memories.  We own our past.  It is involuntary in so much as it pertains to it being deposited in the banks of chaos that are our minds.  Beyond that, we can chose to own it as a verb, which is more along the lines of accepting it, and not perceiving it as a burden.  Perhaps like cargo floating on a rive in tandem with us: effortless.

I am fascinated by the thought of how much more malleable I was in my younger years.  I could love, fall out of love, and love again rather quickly.  If I were to be honest with myself, I have become far more guarded with my heart over the years.

19 year-old me fell in and out of love with Lauren, was at the forefront of his love of music, had parents who did not encourage the pursuit of music as a career, so he felt as if he needed to find his own footing and encouragement in other places—even if that was just in the daydreams of his own head.

He worked two jobs: one during the day and one during the night.  He practiced guitar in between.  He kept trying to write songs, but found it extremely difficult to like what he wrote—to genuinely love what was being made by his own creativity.

The first song I ever tried to write was about a young girl who tried to commit suicide off of a freeway overpass.  It was a good song—I couldn't see that though, at the time.  So I hid it away, and never shared it.

I remember discovering Dave Matthews Band for the first time, and learning all of his songs.  I remember meeting a young girl named Robin that same summer.  We loved each other in a window of time, before she moved away.  In that window of time, I began reading a book that I very much enjoyed called " The Tao of Pooh".  I was 20 years old.

It was a very beautiful interpretation of Taoism, in so far as Winnie the Pooh being a prime example of an individual who lives the Tao.  I gave it to Robin when she moved to San Jose, along with a few Calvin and Hobbs comic strip books.

In hindsight, I was more malleable in those days—which isn't to say that I am not that way now—I'm just beginning to wonder if I was living more "the way" at that time, than I am now.  

Robin was no possession to me.  She enriched my life.  Hopefully, I enriched hers as well.  We keep contact with one another, and I am friends with her whole family.  I love them all dearly.

I continued to play guitar.  I was also very fascinated with Chess.  I played a gentleman named Jason McKaughan at his house in downtown Visalia.  He was an amazing musician himself.  He was also studying philosophy at California State University Fresno.  We would play chess together.  He would introduce me to movies and new music that I had never heard of such as Michael Hedges or Charlie Hunter or "The Matrix" or "Deconstructing Harry"—to be honest they are too numerous to name.  

I began to learn how to play Michael Hedges and became obsessed with him, much as I did Eric Clapton and Stevie Ray Vaughan before that.  However, I remember showing up to his house to play chess on one day in particular and he had something fun to share with me.

He popped on a song called "Comfortable".  He asked me to name who it was.  I listened.  "Comfortable" displayed amazing songwriting.  The lyrics were incredible.  His voice had a masculine baritone quality that was very beautiful and entrancing to listen to.  I listened the whole way through without saying a word.  

When the song was completed, I said "Jacob Dylan?"  I knew this wasn't the answer, but it was the closest thing I could think of that matched the timber of his voice.  His answer was, "this is Matt Mangano's roommate at Berklee School of Music.  His name is John Mayer."  I was hooked.

Matt Mangano was also a Visalia native who had just moved to Boston to attend Berklee School of Music.  He was there to study recording and sound engineering.  He recorded John in the dorm room they shared together.  The recordings I was listening to, were those recordings.  Matt brought them back with him on summer break and told Jason, this is my roommate John Mayer.  Remember his name.  He's going to be a big star.  Jason was skeptical that this was the case, but there was no denying his talent.

He shared numerous stories with me regarding Matt and John.  I began to follow John on my parents old AOL dial up computer.  The World Wide Web had just started.  John was present on a website he created at johnmayer.com and posted music he wrote to another website called MP3.com.  He had left Berklee School of Music after one year there, and moved down to Georgia.  I enthusiastically watched and supported his very quick rise to fame.

There were no crowd sourcing platforms at this time.  This was all between the years of 1999-2000.  Jason McKaughan would go and visit Matt and John at their place in Atlanta, Georgia.  John took Jason out to go sight seeing around the South, historical landmarks and so forth.  He brought back stories.  They were fun to listen to.  I shared John's music with people I thought would like it.

When he started to be able to afford to tour, I went out and supported his first tour solo acoustic.  He opened for Glen Phillips from Toad the Wet Sprocket.  He played a wonderful set over a bunch of people screaming over the top of his music, talking loudly, waiting for Glen to take the stage.  He didn't appear bothered by it, but having been there myself, I'm sure it was no fun to have only a quarter of the room listening to you.

Shortly there after, he was signed to Aware Records, which is what that CD up yonder is.  He went on tour with a band.  I caught him three times during that tour.  Once in San Francisco, once in Los Angeles at The Roxy, and lastly at The Coach House in San Juan Capistrano.  He came out after every show and would chat with all of us that attended.  John is a very funny guy, and was always a pleasure to talk to.  I emailed him once to ask him how to play one of his songs, and he was kind enough to provide the info I was after.

I look back on my life, and I see that around the years of 19 to 21 is when I woke up to art and how much I loved it.  I have tried to avidly support local and independent music as I find it.  I suppose John was the first musician to not be spoon fed to me by a major label?  I had never thought of this before in plain terms, but I suppose that is the truth.

My whole life, I have been living the way.  I am sure you can say the same.  That's what "Tao" translates to: "The Way."  We are all living the mystery is what I mean.  Allow me to explain myself a little better—I don't want this to be a Chinese Finger Trap.

I started reading "Change You Thoughts, Change Your Life" by Wayne Dyer.  In a nut shell, it is the "Tao Te Ching" by Lao Tzu, but with his interpretation of each concise chapter of "Tao Te Ching" which often reads a bit like poetry.  I'll give you an example:

第一章

道可道

非常道

名可名

非常名

無名天地之始

有名萬物之母

故常無欲

以觀其妙

常有欲

以觀其徼

此兩者

同出而異名

同謂之玄

玄之又玄

眾妙之門

Pretty interesting, right?  I kid.

Chapter 1

The Tao that can be spoken is not the eternal Tao

The name that can be named is not the eternal name

The nameless is the origin of Heaven and Earth

The named is the mother of myriad things

Thus, constantly with

out desire, one observes its essence

Constantly with desire, one observes its manifestations

These two emerge together but differ in name

The unity is said to be the mystery

Mystery of mysteries, the door to all wonders

OR alternately it could be translated to this, as we are working from Chinese characters that are no longer in use.  This alone is fascinating to me as language allows for so many different interpretations, especially when it has been translated from a translation.  This text is nearly 2,500 years old.  As far as I know, these both have been translated directly from the original Chinese characters listed above.

The Tao that can be told

is not the eternal Tao.

The name that can be named

is not the eternal name.

The Tao is both named and nameless.

As nameless it is the origin of all things;

as named it is the mother of 10,000 things.

Ever desire less, one can see the mystery;

ever desiring, one sees only the manifestations.

And the mystery itself is the doorway

to all understanding.

This is paradoxical thinking—and very thick.  It has the viscosity of maple syrup.  Yet, it is also simple.  We just are.  That is Tao, yet by my reducing things in simplicity of those words of explanation to you, another human being, that is not Tao.  But I digress.  This is what I was getting at in the words of Wayne Dyer:

.".. enjoy the mystery."

"Let the world unfold without always trying to figure it all out.  Let relationships just be, for example, since everything is just going to stretch out in Divine Order.  Don't try so hard to make something work—simply allow.  Don't always toil at trying to understand your mate, your children, your parents, your boss, or anyone else, because the Tao is working at all times.  When expectations are shattered, practicing allowing that to be the way it is.  Relax, let go, allow, and recognize that some of your desires are about how you think your world should be, rather than how it is in the moment.  Become an astute observer... judge less and listen more.  Take time to open your mind to the fascinating mystery and uncertainty that we all experience."

"Practice letting go of always naming and labeling."

There are many things to be interpreted from these very concise lines from the first chapter of "Tao Te Ching."  Similarly, there are many things to be interpreted from a lifetime already lived.  Beyond that, is living.  It's the present moment.  

I've enjoyed sharing a bit of my past with you.  I've also enjoyed thinking back to a version of myself that is 20 years old.  I find it fascinating that I have ran along a twenty year cycle, a continuum, in which it has begun with me reading an interpretation of Tao Te Ching (but with Winnie the Pooh bonus round), and led me back to me reading an interpretation once again, and me arriving at my own paradoxical understanding.  In the process of writing that last sentence, I also just realized that putting exclamation points on things can be construed as shouting.  However, most of the time, it just means enthusiasm, nowadays.

What a mystery!

- Mike

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